Mea culpa

Sean Morris’s new collection of papers on Carnap and Quine has now come out with CUP, and looks very interesting. I hope to comment on several different papers in it, if there is time, over the next couple of months. Right now I will comment on the first paper, by Sander Verhaegh, which meticulously documents the initial encounter between Carnap and Quine in Vienna and (mainly) Prague in 1932 and 1933. Verhaegh establishes without any doubt that I had got the timing of this initial encounter a bit wrong; I had thought, for some reason, that Quine’s recollection of eagerly reading the Syntax as it emerged from Ina’s typewriter referred to 1932, and thus to the first draft of the Syntax. This mistake was significant because Carnap arrived at his principle of tolerance after completing the first draft, sometime in late 1932 — the first appearance of this principle in print, it is generally agreed, was in the paper “Über Protokollsätze” published in Erkenntnis in late 1932 (Benson gives the date of 30 December 1932), a response to Neurath’s paper on the same subject. Verhaegh establishes that what Quine witnessed emerging from Ina’s typewriter wasn’t the first draft at all, it was the second draft (close but not identical to the final book).

This matters because I had occasionally invoked this inaccurate understanding of the chronology (in this blog and elsewhere) to explain how Quine could have missed the principle of tolerance. In his Harvard lectures on Carnap (published in Rick Creath’s Dear Carnap, Dear Van, 1990), the principle of tolerance is absent. Nor does it come up in any of Carnap’s notes on discussions with Quine, or in their correspondence during this period.

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Verbal disputes

A few days ago I argued that Chalmers’s proposed replacement of Carnap’s internal-external distinction (in ESO) bears little resemblance to its Carnapian original.  Today I will go on to claim that this proposed replacement (like other related proposals from the new metaontologists) not only doesn’t resemble that original, but is actually incompatible with it. Continue reading

Carnap’s answer to Wittgenstein on artificial languages

Everyone (well, everyone reading this, anyway) knows the story of Wittgenstein’s refusal to countenance Carnap’s further participation at the meetings with himself, Schlick, Waismann, and sometimes Feigl in the late 1920s.  One can speculate on Wittgenstein’s motivations here (I have my own ideas, which I won’t go into), but Carnap’s most notorious offense was to have shown some sympathy for Zamenhof and the Esperanto movement, which Wittgenstein — here a true disciple of Herder — found appallingly vulgar and inauthentic.  Wittgenstein’s family, parentage, and background have been the subject of extensive biographical and cultural-history study, so it’s clear where he was coming from.  Few have heard Carnap’s side of the story, though, Continue reading