(This is the first of several posts that will try to catch up on a few bits of Carnap-related news over the past year or so. Most of you will already know about most of it; these catching-up posts will mainly be of interest to those who, like me, were too busily focused to pay attention to the wider world.)
A few years ago, I mentioned here that there would be an issue of the Monist on Carnap’s metaphilosophy. Quite a number of people responded to the cfp and sent things in; the result was published last October. Thanks go especially to Fraser MacBride, the editor of the Monist, who helped a great deal, not only with general day-to-day guidance, but specifically with the suggestion that I translate a couple of the early Carnap texts I was writing about at the time and include them in the issue, especially since their originals are about to be published in a conference volume edited by Christian Damböck, Günter Sandner, and Meike Werner (Logical Empiricism, Life Reform, and the German Youth Movement, Springer, forthcoming). These translations were Carnap’s first contributions to the Monist.
When I first went about putting the issue together, the centerpiece was to have been a synthesis by Bill Demopoulos of his various writings on Carnap over the previous decade (mostly collected in his Logicism and its Philosophical Legacy, CUP 2013), in which he intended to spell out the general perspective on Carnap implicit in many of those pieces. I was very much looking forward to this (I disagreed with Bill, around the edges, but it was a very productive sort of disagreement) — but it was never written, alas, as Bill had the effrontery to die before he could get down to work on it. Thanks to Fraser (again) and all the contributors for ensuring that despite this devastating blow, the issue still came together amazingly well; details in my introduction. My own contribution to it, as well as Huw Price’s reply, can be found here.
A new book has just appeared that sets the record straight, and shows that not just Carnap’s ideas, but pretty much the whole of analytic philosophy, are largely derivative of Husserl’s phenomenology. It is edited, of course, by none other than the redoubtable Guillermo E. Rosado Haddock, who has been on the case for quite a while. It contains, among other papers, the one Haddock himself gave at the Aufbau conference Christian Damböck organized at the MCMP in Munich in 2013. I’ve mentioned Haddock’s performance there in a previous post. The published version of his paper does not refer to my paper (which he called “the big lie” in the Munich discussion) or even deign to list it in his bibliography (it’s been out for almost a year, and available online for over 18 months). Haddock does however — a new addition since the conference — include references to, and even quotations from, the Carnap diary entries I used in my paper (the first time they were referred to in print). At the Munich conference, he had cast doubt on the authenticity of these passages, implying that I had fabricated them or badly distorted their content.
Haddock has never quite come out and claimed that Carnap stole Husserl’s ideas, though he’s often insinuated it, and hinted darkly at various conspiracies to hide the dirty secret of Husserl’s influence on Carnap. In this new volume, though, Haddock also includes a long paper by Verena Mayer that takes this step explicitly, right from the title — “Der Logische Aufbau als Plagiat.” Continue reading
This year’s conference season is over (for me at least), and I will now once again, I hope, be able to devote a few shreds of surplus attention to keeping my posts here a bit more regular. The latest conference I went to was in Vienna (where I always like to go anyway); the last day of it was on the Berggasse right next to where Freud’s office used to be (and a Freud museum now is). I’m sure that someone somewhere must have remarked on the irony that the Berggasse is the continuation of the Schwarzspanierstraße, where Beethoven died — in the building Otto Weininger sought out to commit suicide in 75 years later. (Freud, by the way, unlike Wittgenstein, was apparently unimpressed by Geschlecht und Charakter.)
One thing that came up a number of times at this very interesting conference, organized by Christian Damböck (together with Meike Werner and Günther Sandner), was Carnap’s “non-cognitivism.” The word was used in a number of different ways, which I found very confusing. I propose that when talking about Carnap, at least, we stick to what Carnap himself meant by it, which seems especially appropriate since, as far as I can tell, he actually introduced the term. Continue reading
Thanks to Christian Damböck, who has a multi-year grant for this purpose from the Austrian government, Carnap’s diaries (up to 1935) — long inaccessible, and only recently open to the public — have now all been transcribed from Carnap’s Stolze-Schrey shorthand. They will eventually be published in some form, perhaps with other early documents. A first draft is available here; Christian would like people to have a look and write him with suggestions (or even just guesses) to identify names or suggest possible alternative readings where something doesn’t seem to make sense. When I was working on early Carnap, these were still sequestered; I had to make do with some faded xeroxes of xeroxes of excerpts (only from the late 20s and early 30s) that were making the rounds for years. I can’t wait to read the real thing!
Carnap’s shorthand is not just a standard off-the-shelf system. It is based on Stolze-Schrey, but he used hundreds of personalized abbreviations of his own, which can only be learned by long experience of trial and error. So learning to read it is hard, and I have to admit that even after a lot of practice, I find it slow going. I’ve had a look at some of these diaries in shorthand, and they are often hard to puzzle out. Even with the occasional gap here and there I’m very impressed at the thoroughness and completeness of the job the transcribers have done. They are Brigitte Parakenings at the University of Konstanz, who has helped me with various transcriptions over the years, including the first draft of Carnap’s “Versuch einer Metalogik” (the germ of the Logical Syntax), and Brigitta Arden at the University of Pittsburgh, who has also helped me with a number of transcriptions, most recently with some difficult bits of Carnap’s 1958 fragment on “Value Concepts” which will shortly be published in Georg Schiemer’s special issue of Synthese on Carnap. Thanks to them also, of course, for doing the actual work!